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Before you read on, we thought you might like to download our 3 Meaning and Valued Living Exercises for free. These creative, science-based exercises will help you learn more about your values, motivations, and goals and will give you the tools to inspire a sense of meaning in the lives of your clients, students, or employees.
75. As a Church, may we never fail to weep before these tragedies of our young. May we never become inured to them, for anyone incapable of tears cannot be a mother. We want to weep so that society itself can be more of a mother, so that in place of killing it can learn to give birth, to become a promise of life. We weep when we think of all those young people who have already lost their lives due to poverty and violence, and we ask society to learn to be a caring mother. None of this pain goes away; it stays with us, because the harsh reality can no longer be concealed. The worst thing we can do is adopt that worldly spirit whose solution is simply to anaesthetize young people with other messages, with other distractions, with trivial pursuits.
232. Similarly, especially in the case of young people who do not come from Christian families or institutions, and are slowly growing to maturity, we have to encourage all the good that we can.[126] Christ warned us not to see only the good grain (cf. Mt 13:24-30). At times, in the attempt to develop a pure and perfect youth ministry, marked by abstract ideas, protected from the world and free of every flaw, we can turn the Gospel into a dull, meaningless and unattractive proposition. Such a youth ministry ends up completely removed from the world of young people and suited only to an elite Christian youth that sees itself as different, while living in an empty and unproductive isolation. In rejecting the weeds, we also uproot or choke any number of shoots trying to spring up in spite of their limitations.
You can browse all our summaries below, sorted alphabetically. We also have a guide to help you remember what you read, a free course to help you read more, and a lifetime membership with audio versions of our summaries, PDF guides, full-length books, and a lot more!
In the world of artificial intelligence, a bot is a term used to describe a text-based program that can communicate with humans to automate specific tasks or seek information. And thanks to Facebook, this technology is being democratized for businesses of all sizes.
To address the continuing need, and to build on the success of the first edition, Singer acquired the book rights and updated the content to be current and even more relevant. With mission-aligned celebrity narrators and by giving away the audiobook and e-book for free (in addition to having it available for purchase through traditional e-commerce and retailers), the 10th-anniversary edition of The Life You Can Save aims to inform, inspire and empower as many people as possible to act now and save lives.
The second edition of the Impact Evaluation in Practice handbook is a comprehensive and accessible introduction to impact evaluation for policymakers and development practitioners. First published in 2011, it has been used widely across the development and academic communities. The book incorporates real-world examples to present practical guidelines for designing and implementing impact evaluations. Readers will gain an understanding of impact evaluation and the best ways to use impact evaluations to design evidence-based policies and programs. The updated version covers the newest techniques for evaluating programs and includes state-of-the-art implementation advice, as well as an expanded set of examples and case studies that draw on recent development challenges. It also includes new material on research ethics and partnerships to conduct impact evaluation. The handbook is divided into four sections: Part One discusses what to evaluate and why; Part Two presents the main impact evaluation methods; Part Three addresses how to manage impact evaluations; Part Four reviews impact evaluation sampling and data collection. Case studies illustrate different applications of impact evaluations. The book links to complementary instructional material available online, including an applied case as well as questions and answers. The updated second edition will be a valuable resource for the international development community, universities, and policymakers looking to build better evidence around what works in development.
The emergence of this interpretation energised the existing field and had the effect of drawing in a far greater number of scholars. Alongside this came a growing interest in re-evaluating the motives of crusaders, with some of the existing emphases on money being downplayed and the cliché of landless younger sons out for adventure being laid to rest. Through the use of a broader range of evidence than ever before (especially charters, that is sales or loans of lands and/or rights), a stress on contemporary religious impulses as the dominant driver for, particularly the First Crusade, came through. Yet the wider world intruded on and then, in some ways, stimulated this academic debate: the horrors of 9/11 and President George W. Bush's disastrous use of the word 'crusade' to describe the 'war on terror' fed the extremists' message of hate and the notion of a longer, wider conflict between Islam and the West, dating back to the medieval period, became extremely prominent. In reality, of course, such a simplistic view is deeply flawed but it is a powerful shorthand for extremists of all persuasions (from Osama Bin Laden to Anders Breivik to ISIS) and certainly provided an impetus to study the legacy of the crusading age into the modern world, as we will see here, calling on the extensive online archive of History Today.
The reaction to Urban's appeal was astounding and news of the expedition rippled across much of the Latin West. Thousands saw this as a new way to attain salvation and to avoid the consequences of their sinful lives. Yet aspirations of honour, adventure, financial gain and, for a very small number, land (in the event, most of the First Crusaders returned home after the expedition ended) may well have figured, too. While churchmen frowned upon worldly motives because they believed that such sinful aims would incur God's displeasure, many laymen had little difficulty in accommodating these alongside their religiosity. Thus Stephen of Blois, one of the senior men on the campaign, could write home to his wife, Adela of Blois (daughter of William the Conqueror), that he had been given valuable gifts and honours by the emperor and that he now had twice as much gold, silver and other riches as when he left the West. People of all social ranks (except kings) joined the First Crusade, although an initial rush of ill-disciplined zealots sparked an horrific outbreak of antisemitism, especially in the Rhineland, as they sought to finance their expedition by taking Jewish money and to attack a group perceived as the enemies of Christ in their own lands. These contingents, known as the 'Peoples' Crusade', caused real problems outside Constantinople, before Alexios ushered them over the Bosporus and into Asia Minor, where the Seljuk Turks destroyed them. 2ff7e9595c
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